Dating the gospel of mark
Nevertheless, fundamentalist Christian apologists such as Norman Geisler make misleading assertions such as that "many of the original manuscripts date from within twenty to thirty years of the events in Jesus' life, that is, from contemporaries and eyewitnesses." Scrutinizing the evidence forensically, however, it is impossible honestly to make such a conclusion.
Moreover, even the latest of the accepted gospel dates are not based on evidence from the historical, literary or archaeological record, and over the centuries a more "radical" school of thought has placed the creation or emergence of the canonical gospels as we have them at a much later date, more towards the end of the second century.
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The later dates are based also on this timeframe, but the difference is that they account for the mention of the destruction of the Jerusalem temple, which occurred in 70 .
According to this scholarship, the gospels must have been written after the devastation because they refer to it.
These first three books have been called the synoptic Gospels since the 18th century and are so called because they give similar accounts of the ministry of Jesus.
The term is also applied to apocryphal works of the 2nd century (e.g., The Gospel of Thomas).
The Gospel according to John has a number of points of contact with the three synoptic Gospels but differs considerably from them in content and therefore not all Gospel synopses display the book of John.
The fourth canonical gospel of John differs significantly from the synoptics in terms of Christology, which is the field of study within Christian theology which is concerned with the nature of Jesus the Christ, in particular, how the divine and human are related in his person.
Jesus is the Son whom God has sent to rescue humanity by serving and by sacrificing his life (Mk ).
The opening verse about good news in Mark (Mk 1:1) serves as a title for the entire book.
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